Gar Quotes 噶千語錄 - 30 (2011/11/26)

Gar Quotes 噶千語錄 - 30 (2011/11/26)

轉譯自 Garchen Buddhist Institute 2011/11/26 Gar Quotes Message 法訊

噶千仁波切近期受邀造訪印度德拉敦菩提寺 (強久林)，於此期間，直貢依怙主澈贊法王對白度母七隻眼睛的含意做了闡釋。由於弟子們過去一直重複向仁波切求問白度母七眼的含意，因此仁波切希望透過本語錄轉達法王的開示：

「白度母的七隻眼睛代表三圓滿解脫門以及四無量心。三圓滿解脫門是：無願解脫門；無相解脫門，即一切現象例如色、形等皆不具實有的特性；以及空解脫門，即了知前二者空性本質的證悟之心。為了證得三圓滿解脫門，修行者必須培養四無量心－無量慈、無量悲、無量喜、無量平等心。四無量心是成就三圓滿解脫門的因。」

依怙主噶千仁波切「慈心、悲心與心性的叮嚀」

翻譯－法壽

編輯－小吽

英文譯文：

During H.E. Garchen Rinpoche's recent visit at Jangchubling in Dehra Dun, India, His Holiness Drikung Kyabgon Chetsang Rinpoche clarified the meaning of White Tara's seven eyes. As students have asked about this again and again, Rinpoche would like to pass on the explanation on White Tara's seven eyes in this quote:

   "White Tara's seven eyes represent the Three Gates of Complete Emancipation and the Four Immeasurables. The Three Gates of Complete Emancipation are: wishlessness, signlessness--all phenomena lack inherently existing characteristics such as color and shape, and emptiness--the enlightened mind that realizes the empty nature of the former two. In order to attain the Three Gates of Complete Emancipation one must cultivate the Four Immeasurables--immeasurable love, immeasurable compassion, immeasurable joy, and immeasurable equanimity. The Four Immeasurables are thus the cause of the Three Gates of Complete Emancipation."

《大手印，奇異哉》精選開示 - 1

(本篇由美國噶千佛學會在臉書上發佈，謹此以中文譯文與各位法友分享。)


不論上師的主要本尊為何，上師圓寂後將示現那個本尊的淨土，並安住在那個本尊的淨土中。如果弟子也修持上師的本尊且片刻也不忘失本尊，那麼弟子在往生後將投生在那個本尊的淨土中，再次與根本上師在一起。


這就是修持報身佛生起次第的功德。如果我們修持本尊法且不忘失本尊，如果心不斷地憶念本尊，那麼在我們死亡後捨棄這個肉身時，我們將在這個報身佛的淨土中，在根本上師的身旁獲證佛果。我們應該如此了解報身佛的修持。

--Garchen Rinpoche from his book, "Mahamudra, Emaho," translated by Ina Bieler

-- 節錄自  噶千仁波切著作《大手印，奇異哉》，英文翻譯伊納．比樂

英文譯文：

Whatever was the guru's main yidam deity, after the guru has passed away, the guru will manifest the pure land of that yidam deity and will abide within the pure land of that yidam deity. Also if we as disciples engage in the practice of that yidam deity of the guru and never forget about it, then also after we have died we will be born in the pure land of that yidam deity and will be with the root guru again. 

That is the quality of the sambhogakaya creation stage practice. If we practice the yidam deity and do not forget about it, if the mind always thinks of this yidam deity, then after we have left behind this body, after death, we also attain enlightenment in the same pure land of this samgbhogakaya next to our root guru. So in this same way we should understand the practice of the sambhogakaya.