《大手印，奇異哉》精選開示 - 1

(本篇由美國噶千佛學會在臉書上發佈，謹此以中文譯文與各位法友分享。)


不論上師的主要本尊為何，上師圓寂後將示現那個本尊的淨土，並安住在那個本尊的淨土中。如果弟子也修持上師的本尊且片刻也不忘失本尊，那麼弟子在往生後將投生在那個本尊的淨土中，再次與根本上師在一起。


這就是修持報身佛生起次第的功德。如果我們修持本尊法且不忘失本尊，如果心不斷地憶念本尊，那麼在我們死亡後捨棄這個肉身時，我們將在這個報身佛的淨土中，在根本上師的身旁獲證佛果。我們應該如此了解報身佛的修持。

--Garchen Rinpoche from his book, "Mahamudra, Emaho," translated by Ina Bieler

-- 節錄自  噶千仁波切著作《大手印，奇異哉》，英文翻譯伊納．比樂

英文譯文：

Whatever was the guru's main yidam deity, after the guru has passed away, the guru will manifest the pure land of that yidam deity and will abide within the pure land of that yidam deity. Also if we as disciples engage in the practice of that yidam deity of the guru and never forget about it, then also after we have died we will be born in the pure land of that yidam deity and will be with the root guru again. 

That is the quality of the sambhogakaya creation stage practice. If we practice the yidam deity and do not forget about it, if the mind always thinks of this yidam deity, then after we have left behind this body, after death, we also attain enlightenment in the same pure land of this samgbhogakaya next to our root guru. So in this same way we should understand the practice of the sambhogakaya.